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專業(yè)英語八級(jí)考前提分訓(xùn)練
在學(xué)習(xí)和工作中，我們很多時(shí)候都不得不用到試題，試題可以幫助學(xué)�；蚋髦鬓k方考察參試者某一方面的知識(shí)才能。你知道什么樣的試題才是規(guī)范的嗎？下面是小編精心整理的專業(yè)英語八級(jí)考前提分訓(xùn)練試題，僅供參考，希望能夠幫助到大家。
專業(yè)英語八級(jí)考前提分訓(xùn)練 1
Beware people preaching that we live in special times. People __1__have preached that message before, and those listened sold their __2__furniture and climbed up on rooftops to await for ascension, or __3__built boats to float out the coming flood, or laced up their Nikes and poisoned themselves in some California Subdivision. These prophets are the one with visions of the seven-headed beast, with a __4__taste to the hairy shirt and the scourge, with twirling eyes. No, it’s __5__no use listening to them.And yet, for all that, we may live in a special time. We may live in the strangest, most thoroughly different moment since human being __6__took up farming 10,000 years ago. Since then time has flowed at one __7__direction—toward more, which we have taken to be progress. At first Tte momentum was gradual, almost imperceptible, checking by wars __8__and the Dark Ages and plagues and taboos; but in recent centuries it
has accelerated, the curve of every graph steepens like the Himalayas __9__rising from the Asian steppe. We have climbed quite highly. __10__
答案：
1.beware后加of
beware of sb/sth為固定搭配，意思是“提防否認(rèn)或者某物”。
2.those后加who/that
這是一個(gè)定語從句，修飾those，意思是“那些聽他們話的人”，who/that在定語從句中做主語，不能省略。
3.去掉for 或者把a(bǔ)wait改為wait
“await”相當(dāng)于“wait for”，都是等待的.意思。
4.將one改為ones
主語these prophets是復(fù)數(shù)。
5.將to改為for
Taste意思是“對(duì)……的品位”時(shí)，后面一般接介詞for。
6.將being改為beings
7.將at改為in
derection前面通常與in 搭配。
8.將checking改為checked
現(xiàn)在分詞表示主動(dòng)，過去分詞表示被動(dòng)。這里是“被”戰(zhàn)爭等因素制約。
9.將steepens改為steepening
這是一個(gè)獨(dú)立主格，邏輯主語動(dòng)作為主動(dòng)。
10.將highly改為high
highly為副詞，相當(dāng)于very，fairly，這里用形容詞high。high既可以做形容詞也可以做副詞。
專業(yè)英語八級(jí)考前提分訓(xùn)練 2
A wise man once said that the only thing necessary for the triumph of evil is for good men to do nothing. So, as a police officer, I have some urgent things to say to good people.
Day after day my men and I struggle to hold back a tidal wave of crime. Something has gone terribly wrong with our once-proud American way of life. It has happened in the area of values. A key ingredient is disappearing, and I think I know what it is: accountability.
Accountability isn’t hard to define. It means that every person is responsible for his or her actions and liable for their consequences.
Of the many values that hold civilization together -- honesty, kindness, and so on -- accountability may be the most important of all. Without it, there can be no respect, no trust, no law -- and, ultimately, no society.
My job as a police officer is to impose accountability on people who refuse, or have never learned, to impose it on themselves. But as every policeman knows, external controls on people’s behavior are far less effective than internal restraints such as guilt, shame and embarrassment.
Fortunately there are still communities -- smaller towns, usually -- where schools maintain discipline and where parents hold up standards that proclaim: “In this family certain things are not tolerated -- they simply are not done!”
Yet more and more, especially in our larger cities and suburbs, these inner restraints are loosening. Your typical robber has none. He considers your property his property; he takes what he wants, including your life if you enrage him.
The main cause of this break-down is a radical shift in attitudes. Thirty years ago, if a crime was committed, society was considered the victim. Now, in a shocking reversal, it’s the criminal who is considered victimized: by his underprivileged upbringing, by the school that didn’t teach him to read, by the church that failed to reach him with moral guidance, by the parents who didn’t provide a stable home.
I don’t believe it. Many others in equally disadvantaged circumstances choose not to engage in criminal activities. If we free the criminal, even partly, from accountability, we become a society of endless excuses where no one accepts responsibility for anything.
We in America desperately need more people who believe that the person who commits a crime is the one responsible for it.
習(xí)題
1. What the wise man said suggests that ________.
[A] it’s unnecessary for good people to do anything in face of evil
[B] it’s certain that evil will prevail if good men do nothing about it
[C] it’s only natural for virtue to defeat evil
[D] it’s desirable for good men to keep away from evil
2. According to the author, if a person is found guilty of a crime, ________.
[A] society is to be held responsible
[B] modern civilization is responsible for it
[C] the criminal himself should bear the blame
[D] the standards of living should be improved
3. Compared with those in small towns, people in large cities have ________.
[A] less self-discipline
[B] better sense of discipline
[C] more mutual respect
[D] less effective government
4. The writer is sorry to have noticed that ________.
[A] people in large cities tend to excuse criminals
[B] people in small towns still stick to old discipline and standards
[C] today’s society lacks sympathy for people in difficulty
[D] people in disadvantaged circumstances are engaged in criminal activities
5. The key point of the passage is that ________.
[A] stricter discipline should be maintained in schools and families
[B] more good examples should be set for people to follow
[C] more restrictions should be imposed on people’s behavior
[D] more people should accept the value of accountability
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